printer friendly versionPrint
The Syrian Catholic Church

During the Crusades there were many examples of warm relations between Catholic and Syrian Orthodox bishops. Some Syrian bishops seemed favorable to union with Rome, but no concrete results were achieved. There was also a decree of union between Syrian Orthodox and the Catholic Church at the Council of Florence (Multa et Admirabilia of November 30, 1444), but this also came to nothing.

Jesuit and Capuchin missionaries began to work among the Syrian Orthodox faithful at Aleppo in 1626. So many Syrians were received into communion with Rome that in 1662, when the Patriarchate had fallen vacant, the Catholic party was able to elect one of its own, Andrew Akhidjan, as Patriarch. This provoked a split in the community, and after Akhidjan’s death in 1677 two opposed patriarchs were elected, an uncle and nephew, representing the two parties. But when the Catholic Patriarch died in 1702, this brief line of Syrian Catholic Patriarchs died out with him.

The Ottoman government supported the Oriental Orthodox against the Catholics, and throughout the 18th century the Catholic Syrians underwent much suffering and persecution. There were long periods when no Syrian Catholic bishops were functioning, and the community was forced underground.

In 1782 the Syrian Orthodox Holy Synod elected Metropolitan Michael Jarweh of Aleppo as Patriarch. Shortly after he was enthroned, he declared himself Catholic, took refuge in Lebanon and built the still-extant monastery of Our Lady at Sharfeh. After Jarweh there has been an unbroken succession of Syrian Catholic Patriarchs.

In 1829 the Turkish government granted legal recognition to the Syrian Catholic Church, and the residence of the Patriarch was established at Aleppo in 1831. Catholic missionary activity resumed. Because the Christian community at Aleppo had been severely persecuted, the Patriarchate was moved to Mardin (now in southern Turkey) in 1850.

Steady Syrian Catholic expansion at the expense of the Syrian Orthodox was ended by the persecutions and massacres that took place during World War I. In the early 1920s the Patriarchal residence was moved to Beirut, to which many Syrian Catholics had fled.

The Syrian Catholic Patriarch always takes the name Ignatius in addition to another name. Although Syrian Catholic priests were bound to celibacy at the Synod of Sharfeh in 1888, there are now a number of married priests. A patriarchal seminary and printing house are located at Sharfeh Monastery in Lebanon.

The largest concentrations of Syrian Catholics are found in Syria, Lebanon, and Iraq. The common language is Arabic, although Syriac is still spoken in a few villages in eastern Syria and northern Iraq.

A community of nuns, known as the Ephremite Sisters or Daughters of the Mother of Mercy, was founded by the Syrian Catholic Patriarch in 1901. The community was dispersed during World War I, and reestablished in 1958. In 2003 the order had 11 sisters in Lebanon and six in Syria, along with ten novices. Since 1970 it has directed St. Joseph’s Orphanage in Batha, Lebanon, which over the years has given shelter to some 900 girls.

1 | 2 |